Para os profissionais de imprensa que estão na Faixa de Gaza, a palavra "bomba" já não tem apenas sentido figurativo
.
.
Aviões israelenses bombardearam a torre Al-Johara, prédio de oito andares em Al-Rimal, na Cidade de Gaza. No edifício trabalham - ou trabalhavam - profissionais de mais de 20 veículos de comunicação. O equipamento de transmissão por satélite foi destruído e ao menos um jornalista ficou ferido. No último dia 6, o operador de câmara palestino Basel Faraj, que se encontrava em Gaza a serviço da ENTV - rede de TV da Argélia - e da Palestine Broadcast Production Company, não resistiu aos ferimentos provocados por um outro ataque aéreo das forças israelenses. Faraj é o segundo jornalista a morrer em Gaza - antes dele, o fotógrafo Hamza Shahin também perdeu sua vida por causas das bombas lançadas por Israel.
A Federação Internacional de Jornalistas (FIJ) divulgou comunicado condenando a ação e pedindo proteção para os profissionais de imprensa na Faixa de Gaza. De acordo com a entidade, as coordenadas do edifício foram entregues aos militares israelenses e ele estava identificado, por meio de luzes, como sendo abrigo de veículos de comunicação.
Postagens
43 comentários:
Alô Cloaca, imagens de arrepiar heim? E ainda tem gente disposta a justificar o injustificável.
Mercenários Pagos pelo Mossad invadem CMI
VÁRIOS BLOGS NA INTERNET VÊM SOFRENDO ESSES ATAQUES DE NAZI-SIONISTAS, É UMA QUADRILHA COM DNA DE ISRAEL.
a Word Union of Jewish Student desenvolveu um software para atuar na "guerra de informação" depois da repercussão na internet do massacre do Líbano(2006). O software informa aos que o baixarem sobre matérias contra o Estado de Israel e convoca os militantes para manifestações virtuais, seja através de comentários, participação em fóruns ou enquetes. Estou mandando dois links: o primeiro para página da Wikipedia que explica o programa (em inglês). O segundo para a página do software (existe a opção em espanhol).
http://en.wikipedia.org/wiki/Megaphone_desktop_tool
http://www.giyus.org/index.html
Eba! Adorei esse blog! Obrigada por ter visitado um de meus 5 blogs e me apresentar a esta delícia aqui. Estou adorando e "vou virar freguesa"...rsrs. Este já está linkado!
Obrigada também pela valiosa dica. Sim, eu vou seguir o meu coração apaixonado de jornalista.
Agora deixa eu voltar, porque a leitura está pegando fogo... adoro gente que pensa!
Um beijo!
Eles estão apelando mesmo, pois não há maior derrota que perder a dignidade e isso os que concordam e patrocinam com este morticínio já não possuem mais. Acredito que a Internet hoje é o maior veículo de comunicação contra atos contra os direitos humanos e a liberdade. Ela põe a nu os reais propósitos de pseudo-democratas. O desespero deles em formar uma rede de contra-informação esbarra nas imagens cruéis do conflito. Não há argumento para morte de pequenas crianças que sequer podem se defender... Podem falar o que quiserem, o mundo já colou a suástica do lado da estrela de Davi.
Parish Priest Recounts Tragedy of Gaza
Testimony of Father Manuel Musallam
GAZA CITY, Gaza Strip, JAN. 19, 2009 (Zenit.org).- Here is the message a parish priest of Gaza, Father Manuel Musallam, wrote for the ecumenical day of prayer for peace and justice, held earlier this month in Jerusalem.
* * *
From God's church in Gaza to the beloved saints in Palestine and the rest of the world,
The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
From the valley of tears, from blood-drenched Gaza, whose one and a half million residents have been robbed of the joy they once had in their hearts, I send you these words of faith and hope. As for love, that's a word that even we Christians no longer dare utter, not even to ourselves. Today, the priests of the church are raising the banner of hope. May God have mercy and pity on us and leave a remnant in Gaza. May he not put out the light of Christ, which was spread by the deacon Philip at the time of the early church. May the compassion of Christ be what reawakens our love for God, which is currently like a patient in a hospital's intensive care unit. As a priest and a father, I bear the sad news of the death of a beloved girl who was a tenth grader at the Holy Family School and the first Christian to die in this war:
Christine Wadi' Al-Turk
Christine passed away on the morning of Saturday, January 2, 2009, due to fear and cold. The windows of her house were open to protect the children from being hit by flying glass fragments, and as missiles passed over her house and her neighbors fell victim to Israeli attacks, her entire body would shake with fear. When she could not longer bear it, she cried on her Creator's shoulder and asked Him for a home and shelter with no crying, shouting, or wailing but joy and happiness.
My brothers and sisters in Christ Jesus, what you see and hear on your television screens is not the complete painful truth about what our people in Gaza are going through. Their suffering is so widespread over our land that no television or radio could report the whole truth about it. The brutal siege on Gaza is a storm that escalates by the hour; it is not only a war crime but a crime against humanity. Today, the suffering people of Gaza are appealing to the conscience of every human being with goodwill, but it will soon be our just God who decides the case.
The children of Gaza have been sleeping with their families in the hallways of their homes (if they have them) or in bathrooms, for protection. They tremble with fear at every sound, every movement, and every violent F-16 attack. While it is true that so far the F-16 jets have for the most part targeted the headquarters of the government and Hamas, they are located in residential areas no more than six meters away from people's homes, the minimum distance required by construction law. That's why people's houses are severely affected by the violence, and it leads to the death of many children. Our children are suffering from trauma, anxiety, undernourishment, malnutrition, poverty, and lack of heating.
The situation in hospitals is unspeakably deplorable. Our hospitals were not properly equipped before the war, and now there are thousands of injured and ill patients streaming in, to the point that operations are being done in the hospital hallways, and many patients are being sent to Egypt via the Rafah Border Crossing. Some of them never return because they die on the way. The conditions in the hospitals are horrifying, heartbreaking, and hysteria-inducing.
I would like to tell you a short story about something that happened in a hospital to the Abdul-Latif family. One of the children disappeared during the first attack, and his parents spent the first two days of the war looking for him but did not find him. On the third day, as the family was walking around a hospital, they found some people from the Jarada family gathered around a disfigured and injured boy whose leg had been cut off. His face was distorted not because of the F-16 attacks he had suffered but because of the glass that had fallen onto his face when part of the hospital was attacked. The Adul-Latifs approached the Jaradas to console them. When they reached the injured boy, Mr. Abdul-Latif realized that it was his son and not the Jaradas'. The families argued with each other over the issue and waited for the boy to wake up and tell them who he was so that he could be taken by the Abdul-Latifs.
I will keep my letter brief. I lift our suffering up to God just as I have presented it to you. Our people in Gaza are being treated like animals in a zoo; they don't get enough to eat, and they cry but nobody wipes their tears away. Instead of water, electricity, and food, there is fear and terror and restriction. Yesterday, the baker refused to give me bread, because he did not want to let me eat something made from flour not suitable for human consumption -- which he had begun using when he ran out of good flour -- so as not to insult my priesthood. I vowed not to eat any bread for the remainder of the war.
We want you to pray to God fervently and continually and to mention the suffering in Gaza before God in every mass or service that you hold. I send short letters with Scripture to the Christian community here to bring hope to their hearts. We have all agreed to say the following prayer every hour on the hour: "O God of peace, shower us with peace. O God of peace, bring peace to our land. Have mercy on your people, O Lord, and do not be angry with us forever." I ask you to stand up now and say the same prayer. Your prayers with us will stir the world, showing it that any type of love that is not extended to your brothers and sisters in Gaza is not the love of Christ and His church, which does not let religious and social obstacles or even wars stand in its way. When your love is extended to us here in Gaza, it makes us feel that we are an indispensable part of Christ's one universal church. The Moslems among us are our brothers and sisters. We share with them their joys and their sufferings. We are one people, the people of Palestine.
Despite all that is going on, our people in Gaza reject war as a way to achieve peace and insist that the road to peace is peace itself. We in Gaza are patient and have decided that we have no choice other than bondage or death for our country. We want to live so we can praise God in Palestine and to witness for Christ -- we want to live for Palestine, not to die for her -- but if we must die, then we will die honorably and bravely.
Let us all pray together for the true peace that Christ gives. May wolves and lambs one day live together, and bulls and cubs graze together, and children be able to put their hands in the mouths of snakes without being harmed.
And may the peace of Christ, "into which you were also called in one body," be with you all and protect you. Amen.
Your brother,
Father Manuel Musallam
Holy Family Priest
Gaza
Parish Priest Recounts Tragedy of Gaza
Testimony of Father Manuel Musallam
GAZA CITY, Gaza Strip, JAN. 19, 2009 (Zenit.org).- Here is the message a parish priest of Gaza, Father Manuel Musallam, wrote for the ecumenical day of prayer for peace and justice, held earlier this month in Jerusalem.
* * *
From God's church in Gaza to the beloved saints in Palestine and the rest of the world,
The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
From the valley of tears, from blood-drenched Gaza, whose one and a half million residents have been robbed of the joy they once had in their hearts, I send you these words of faith and hope. As for love, that's a word that even we Christians no longer dare utter, not even to ourselves. Today, the priests of the church are raising the banner of hope. May God have mercy and pity on us and leave a remnant in Gaza. May he not put out the light of Christ, which was spread by the deacon Philip at the time of the early church. May the compassion of Christ be what reawakens our love for God, which is currently like a patient in a hospital's intensive care unit. As a priest and a father, I bear the sad news of the death of a beloved girl who was a tenth grader at the Holy Family School and the first Christian to die in this war:
Christine Wadi' Al-Turk
Christine passed away on the morning of Saturday, January 2, 2009, due to fear and cold. The windows of her house were open to protect the children from being hit by flying glass fragments, and as missiles passed over her house and her neighbors fell victim to Israeli attacks, her entire body would shake with fear. When she could not longer bear it, she cried on her Creator's shoulder and asked Him for a home and shelter with no crying, shouting, or wailing but joy and happiness.
My brothers and sisters in Christ Jesus, what you see and hear on your television screens is not the complete painful truth about what our people in Gaza are going through. Their suffering is so widespread over our land that no television or radio could report the whole truth about it. The brutal siege on Gaza is a storm that escalates by the hour; it is not only a war crime but a crime against humanity. Today, the suffering people of Gaza are appealing to the conscience of every human being with goodwill, but it will soon be our just God who decides the case.
The children of Gaza have been sleeping with their families in the hallways of their homes (if they have them) or in bathrooms, for protection. They tremble with fear at every sound, every movement, and every violent F-16 attack. While it is true that so far the F-16 jets have for the most part targeted the headquarters of the government and Hamas, they are located in residential areas no more than six meters away from people's homes, the minimum distance required by construction law. That's why people's houses are severely affected by the violence, and it leads to the death of many children. Our children are suffering from trauma, anxiety, undernourishment, malnutrition, poverty, and lack of heating.
The situation in hospitals is unspeakably deplorable. Our hospitals were not properly equipped before the war, and now there are thousands of injured and ill patients streaming in, to the point that operations are being done in the hospital hallways, and many patients are being sent to Egypt via the Rafah Border Crossing. Some of them never return because they die on the way. The conditions in the hospitals are horrifying, heartbreaking, and hysteria-inducing.
I would like to tell you a short story about something that happened in a hospital to the Abdul-Latif family. One of the children disappeared during the first attack, and his parents spent the first two days of the war looking for him but did not find him. On the third day, as the family was walking around a hospital, they found some people from the Jarada family gathered around a disfigured and injured boy whose leg had been cut off. His face was distorted not because of the F-16 attacks he had suffered but because of the glass that had fallen onto his face when part of the hospital was attacked. The Adul-Latifs approached the Jaradas to console them. When they reached the injured boy, Mr. Abdul-Latif realized that it was his son and not the Jaradas'. The families argued with each other over the issue and waited for the boy to wake up and tell them who he was so that he could be taken by the Abdul-Latifs.
I will keep my letter brief. I lift our suffering up to God just as I have presented it to you. Our people in Gaza are being treated like animals in a zoo; they don't get enough to eat, and they cry but nobody wipes their tears away. Instead of water, electricity, and food, there is fear and terror and restriction. Yesterday, the baker refused to give me bread, because he did not want to let me eat something made from flour not suitable for human consumption -- which he had begun using when he ran out of good flour -- so as not to insult my priesthood. I vowed not to eat any bread for the remainder of the war.
We want you to pray to God fervently and continually and to mention the suffering in Gaza before God in every mass or service that you hold. I send short letters with Scripture to the Christian community here to bring hope to their hearts. We have all agreed to say the following prayer every hour on the hour: "O God of peace, shower us with peace. O God of peace, bring peace to our land. Have mercy on your people, O Lord, and do not be angry with us forever." I ask you to stand up now and say the same prayer. Your prayers with us will stir the world, showing it that any type of love that is not extended to your brothers and sisters in Gaza is not the love of Christ and His church, which does not let religious and social obstacles or even wars stand in its way. When your love is extended to us here in Gaza, it makes us feel that we are an indispensable part of Christ's one universal church. The Moslems among us are our brothers and sisters. We share with them their joys and their sufferings. We are one people, the people of Palestine.
Despite all that is going on, our people in Gaza reject war as a way to achieve peace and insist that the road to peace is peace itself. We in Gaza are patient and have decided that we have no choice other than bondage or death for our country. We want to live so we can praise God in Palestine and to witness for Christ -- we want to live for Palestine, not to die for her -- but if we must die, then we will die honorably and bravely.
Let us all pray together for the true peace that Christ gives. May wolves and lambs one day live together, and bulls and cubs graze together, and children be able to put their hands in the mouths of snakes without being harmed.
And may the peace of Christ, "into which you were also called in one body," be with you all and protect you. Amen.
Your brother,
Father Manuel Musallam
Holy Family Priest
Gaza
A especialidade, pelo visto, não é somente alvejar jornalistas, mas também impedí-los de mostrar o que realmente aconteceu em Gaza...querem deixar a poeira abaixar..se é que abaixa tão cedo. Por quê, mesmo após o cessar fogo, os jornalistas estão impedidos de ingressar em Gaza?..Por quê, somente alguns "escolhidos", tiveram a permissão?..quais os critérios para essa escolha?..Pelo visto o jornalismo verdade da Rede Record não é tão verdadeiro assim...Dá prá garantir isenção depois de uma "relação" dessa com o governos de Israel?..Duvido!!
|O Exemplo Indiano
Radhika Sainath, The Electronic Intifada, 26 janeiro 2009
Israeli soldiers arrest Palestinians suspected of throwing stones during a protest in the West Bank city of Hebron, 30 December 2008. (Mamoun Wazwaz/MaanImages)
Em Gaza, novamente os palestinos são considerados culpados por suas próprias mortes. Os ingleses apresentaram um motivo parecido, há 151 anos atrás, quando mataram milhares de civis indianos -1.200 em uma única aldeia – em resposta ao maior levante contra colonialismo do século dezenove. Se Israel verdadeiramente deseja a paz com os palestinos e a segurança de seus cidadãos, deveria olhar para um dos maiores e mais mal interpretados movimentos em favor de independência da história.
A maior parte das pessoas acredita que a Índia tornou-se independente dos ingleses exclusivamente por causa da famosa estratégia de não violência de Gandhi. Estão errados: a resistência armada tem raízes profundas na Índia. Durante o motim de Sepoy em 1857, também conhecida como a Primeira Guerra da Independência, os hindus e os muçulmanos que serviam na infantaria da British East Indian Company revoltaram –se contra o Império Britânico matando oficiais e civis ingleses do mesmo modo. Embora a maior parte deles fosse hidu, haviam muçulmanos na rebelião.
Os ingleses esmagaram a revolta mas durante os 90 anos seguintes a violência e até o terrorismo indiano prosseguiu, como reação. No início do século 20, os militantes indianos, frustrados com o partido Congressista, - de Gandhi and Nehru – regularmente apelavam para atos de violência para derrubar os ingleses. O governo oficial tem relatórios sobre 210 revoltas e pelo menos 1000 terroristas envolvidos em mais de 101 tentativas de ataques entre 1906 e 1917 só no estado de Bengala. (Peter Heehs, "Terrorism in India During the Freedom Struggle," The Historian, 22 March 1993).
Por outro lado, os palestinos normalmente são mostrados por israelenses e pela imprensa ocidental como militantes ou terroristas, quando na verdade tem uma história de vibrante, embora sempre perdedora, de resistência sem violência. Em 1936, os palestinos mantiveram uma greve geral em seu país, já invadido pelos que seriam mais tarde conhecidos como israelenses, iniciando o que seria chamada a Grande Revolta Árabe. Sem violência. Em resistência pacífica. Os ingleses retaliaram declarando lei marcial, prendendo e matando um grande número de palestinos e destruindo centenas de casas. A revolta durou três anos e foi a mais longa resistência anti-colonial contra o Império Britânico.
Cinqüenta anos mais tarde, a primeira resistência palestina foi, em grande parte não violenta e incluía atos pacíficos considerados de desobediência civil como ostentar a bandeira palestina, organizar greves e boicotar produtos israelenses. Em 1985, Mubarak Awad, um psicólogo americano de origem palestina montou um centro de resistência sem violência baseado nos ensinamentos de Gandhi e de Martin Luther King, Jr. Ele foi deportado por Israel em 1988 (consulte Mubarak Awad, "Non-Violent Resistance: A Strategy for the Occupied Territories." Journal of Palestine Studies. Summer 1984). Um ano depois, Beit Sahour, uma cidade perto de Belém, participou de uma revolta fiscal contra Israel, usando o famoso slogan americano “Não pagamos impostos se não podemos ser representados”. O exército israelense respondeu prendendo mais de 80 palestinos, cortando as linhas telefônica, bloquearam as remessas de alimentos para a cidade e confiscou milhões de dólares em bens palestinos.
E o problema atual? Tudo o que o mundo ouve é sobre os foguetes artesanais que os palestinos jogam em Israel. Mas os fazendeiros, os pescadores e as crianças resistem à ocupação israelense pacificamente há anos.
Até esta mais recente investida de Israel os pescadores estavam desobedecendo às ordens dos israelenses pescando nas águas que eles tomaram – não foi diferente de Gandhi que mandava os indianos a marcharem até o mar para pegarem seu próprio sal, contra as ordens dos ingleses. Em resposta a isto os ingleses espancaram e aprisionaram os indianos. Da mesma maneira os navios israelenses repetidamente, . formavam os pescadores palestinos a tirarem a roupa e nadar até os navios israelenses, onde eram detidos e tinham seus barcos confiscados.
Desde 2002, os homens, mulheres e crianças palestinos assistido, sentados aos tanques e tratores israelenses arrancar suas oliveiras para construir um paredão. A reação do exército israelense a estes protestos silenciosos, é gás lacrimogêneo surras, detenções e às vezes, até morte.
O padrão era sempre o mesmo: a resistência não violenta dos palestinos seria sempre esmagada pelas forças israelenses e ignorada pelos ocidentais. Sem nada conseguir é surpresa para alguém que os movimentos pacíficos dos palestinos soçobrem? A violência sempre foi a resposta histórica ao colonialismo e à repressão, nos conflitos da Índia, Argélia e África do Sul. Isto não torna os ataques aos civis uma coisa certa – ou estrategicamente eficiente. Na verdade, como todos sabemos a revolta dos indianos contra o império britânico somente deu certo quando Gandhi convenceu seu povo a resistir pacificamente. As facções extremistas como as que existiam nos movimentos de independência da Índia, somente ganham força e popularidade quando Israel destrói até a mais inócua discordância.
Radhika Sainath pe advogada de direitos civis e editora da Peace Under Fire: Israel/Palestine and the International Solidarity Movement. Morou em Gaza de Outubro 2002-Dezembro 2003.
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